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Powandas Directory 05
Page 07
There is good ground for maintaining that Easter and its accessory celebrations mark with tolerable accuracy the anniversaries of the Passion and Resurrection of our Lord, because we know that the events themselves took place at the period of the Jewish Passover; but no such precision of date can be adduced as regards Christmas. Dr. Geikie[1] says: "The _season_ at which Christ was born is inferred from the fact that He was six months younger than John, respecting the date of whose birth we have the help of knowing the time of the annunciation during his father's ministrations in Jerusalem. Still, the whole subject is very uncertain. Ewald appears to fix the date of the birth as five years earlier than our era. Petavius and Usher fix it as on the 25th of December, five years before our era; Bengel, on the 25th of December, four years before our era; Anger and Winer, four years before our era, in the spring; Scaliger, three years before our era, in October; St. Jerome, three years before our era, on December 25th; Eusebius, two years before our era, on January 6th; and Ideler, seven years before our era, in December." Milton, following the immemorial tradition of the Church, says that-- "It was the winter wild."
At present Albania is under six different regimes. Scutari and its neighborhood is governed by a local commission composed of Moslems and Christians. Avlona is also administered by a commission. The Mirdites form a separate State under Prenk Bib Doda. The Malissors remain isolated under their patriarchal institutions. The southern districts have been appropriated by the Greek invaders. Durazzo and the central regions obey Essad Pasha, who enjoys the title of Prime Minister and is recognized by the International Commission. That shadowy body, now reduced to four members, personates the ghost of the European concert. Except in the south the country is remarkably tranquil under its indigenous institutions.
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