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The soldiers thus designated are not given rifles, nor are they trained for service, but are simply employed as servants to the regular soldiers. It is easy to understand that no one can endure such conditions of military life, the result being that each and every one of these non-Moslems sells whatever property he has in order to pay the ransom and get away from the army, and from Turkey as well. In ten days, since this peculiar recruiting began, fully ten thousand Greeks found a way of escaping from Constantinople, many of them finding a refuge in the free and hospitable United States. This getting away is not so easy, writes the same correspondent, because officials of the various ports are exacting heavy sums from the fugitives before letting them go. Graft and extortion in this case reign supreme, and it costs anywhere from three to fifteen pounds ($13 to $70) to "buy" a police or port official. This process, originating in Constantinople, is widespread in the provinces, and the sums paid in this way by the non-Moslems to escape military service amount to millions. "Let the infidels pay!" say the Turkish officials. "They have taken our ships, and they have to pay for it."

During the reign of Alfred the Great a law was passed with relation to holidays, by virtue of which the twelve days after the Nativity of our Saviour were set apart for the celebration of the Christmas festival. Some writers are of opinion that, but for Alfred's strict observance of the "full twelve holy days," he would not have been defeated by the Danes in the year 878. It was just after Twelfth-night that the Danish host came suddenly--"bestole," as the old Chronicle says--to Chippenham. Then "they rode through the West Saxons' land, and there sat down, and mickle of the folk over sea they drove, and of others the most deal they rode over; all but the King Alfred; he with a little band hardly fared after the woods and on the moor-fastnesses." But whether or not Alfred's preparations for the battle just referred to were hindered by his enjoyment of the festivities of Christmastide with his subjects, it is quite certain that the King won the hearts of his people by the great interest he took in their welfare. This good king--whose intimacy with his people we delight to associate with the homely incident of the burning of a cottager's cakes--kept the Christmas festival quite as heartily as any of the early English kings, but not so boisterously as some of them. Of the many beautiful stories told about him, one might very well belong to Christmastide. It is said that, wishing to know what the Danes were about, and how strong they were, King Alfred one day set out from Athelney in the disguise of a Christmas minstrel, and went into the Danish camp, and stayed there several days, amusing the Danes with his playing, till he had seen all he wanted, and then went back without any one finding him out.


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