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Of course, the great palace of Whitehall, where the royal patient was lying, was all in confusion. Attendants were hurrying to and fro. Councils of physicians were deliberating in solemn assemblies on the case, and ordaining prescriptions with the formality which royal etiquette required. The courtiers were thunderstruck and confounded at the prospect of the total revolution which was about to ensue, and in which all their hopes and prospects might be totally ruined. James, the Duke of York, seeing himself about to be suddenly summoned to the throne, was full of eager interest in the preliminary arrangements to secure his safe and ready accession. He was engaged night and day in selecting officers, signing documents, and stationing guards. Catharine mourned in her own sick chamber the approaching blow, which was to separate her forever from her husband, deprive her of her consequence and her rank, and consign her, for the rest of her days to the pains and sorrows, and the dreadful solitude of heart which pertains to widowhood. The king's other female intimates, too, of whom there were three still remaining in his court and in his palace, were distracted with real grief. They may have loved him sincerely; they certainly gave every indication of true affection for him in this his hour of extremity. They could not appear at his bedside except at sudden and stolen interviews, which were quickly terminated by their being required to withdraw; but they hovered near with anxious inquiries, or else mourned in their apartments with bitter grief. Without the palace the effects were scarcely less decisive. The tidings spread every where throughout the kingdom, arresting universal attention, and awakening an anxiety so widely diffused and so intense as almost to amount to a terror. A Catholic monarch was about to ascend the throne, and no one knew what national calamities were impending.

Concerning the bounds of unity; the true placing of them, importeth exceedingly. There appear to be two extremes. For to certain zealants, all speech of pacification is odious. Is it peace, Jehu,? What hast thou to do with peace? turn thee behind me. Peace is not the matter, but following, and party. Contrariwise, certain Laodiceans, and lukewarm persons, think they may accommodate points of religion, by middle way, and taking part of both, and witty reconcilements; as if they would make an arbitrament between God and man. Both these extremes are to be avoided; which will be done, if the league of Christians, penned by our Savior himself, were in two cross clauses thereof, soundly and plainly expounded: He that is not with us, is against us; and again, He that is not against us, is with us; that is, if the points fundamental and of substance in religion, were truly discerned and distinguished, from points not merely of faith, but of opinion, order, or good intention. This is a thing may seem to many a matter trivial, and done already. But if it were done less partially, it would be embraced more generally.


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